Mithat Frashërika born in Ioannina in 1880, in a patriotic family from Fraseri (Permet), which gave a lot to our Renaissance. He was the son of Abdul Frasheri, tireless activist and one of the main leaders of the League of Prizrenit.Pas his father’s death in 1892, his education took care Naim and Sami Frasheri, who were his intellectual outlines. under the impact he won wide and controlled several foreign language culture, which enabled also worked in the Ottoman administration.
Mithat Frashëri in July 1908 founded the newspaper Freedom. From 1897-1928 he published the magazine with some interruptions “Kombiar Calendar”, which has a major contribution to the benefit of the Albanian national issue during the Renaissance, and in vitin1909 founded the journal “Knowledge”, which came out earlier in Thessaloniki, then Constance (1916) and Tirana (1926-1929). Both magazines played an important role in the national cultural movement documents and writings published on issues of history, language, folklore and traditions shqiptar.Menjëherë people after the 1908 Young Turk Revolution, Albanian patriots began to create patriotic clubs, break their national schools and publish books in Albanian newspapers, inside and outside the country. Within a few months, dozens of clubs rose in Albanian schools in all Albanian lands, from Kosovo to Çamëri.Ky rapid development of this cultural movement to bring in dire need of assigning a single alphabet for the Albanian writing. Initiative to call him took “Union” club Monastery. In an appeal to the club “Union” read: “Happy Time has come when we begin to work and unfettered ot happiness of our nation, not with guns and gunpowder, but with pen and paper. We should start with the issue of alfabetit- because otherwise we will not achieve the highest goal-progress sonë.Më language November 14, 1908 opened the Congress of the alphabet or otherwise Monastery Congress, which was attended by 50 delegates, where 32 were with voting rights and 18 others as participants, who do not enjoy her right. Monastery Congress shndrua in a truly pan assembly, which was attended by delegates from all the regions of Albania, of the cities of the four vilayets, as well as from Bucharest Albanian companies, Sofia, the US, Egypt , etj.Ndërmjet delegates were patriots of prominent intellectuals such as Louis Gurakuqi Mithat Frashëri, George Fisher, Mati Logoreci, Hile Mosi, Shahin column, Sotir Peci, Fehim Zavalani, George Qiriazi etj.Kongresi Monastery was held in the house the patriot Fehim Zavalani.Kryetar Monastery of Congress was elected Mithat Frashëri, who was appointed to the Commission of the alphabet. national unity, unification of the alphabet, the recognition of rights for Albanians and organization of educational and political activity nationally. During two days of the Congress were appointed meeting wide open for the people, except where intellectuals attended the school students, as well as the Monastery of city residents. These meetings were shndruan in national events, which were held in patriotic speeches, the need for unification of all Albanians, Gege Tosca, Muslims and Christians.
The main place in the proceedings of the Congress took the issue of appointing a common alphabet for all shqiptarët.Gjatë discussions held the majority expressed the opinion that the alphabet should be placed should have as basic latine.Alfabeti latin letters seen by many liberal representatives as a way to unite Albanians and that would make them more aware of the legacy of tyre.Edhe Mithat Frashëri was a Latin alphabet. After numerous discussions regarding the alphabet, it created a 11-member commission, with Pater George Fishta as chairman who failed to konklundonte a conclusion to unify the main alfabetit.Vendimi Congress was the adoption of two alphabets: he Istanbul and alphabet made only in Latin characters. The decision to use together two alphabets was taken not to cause disunity among the delegates and Albanians in general. Although Congress did not set a single alphabet it was an important step forward on the road to the final settlement of the case alphabet and exerted a powerful influence on political union and further cultural progress of the Albanian people. What did not lead to the end of the dot Monastery Congress finally solved the Albanian people life itself. Latin alphabet being homogenous and easier practical press, spread more and more and by the end of the First World War became common alphabet and alone for all Albanians. He also adopted a national program of 18 points, which contained requests political, economic and cultural.
After the Monastery Congress 1909 Thessaloniki club, led by Mithat Frashëri, issued the call for the holding of Elbasan Congress, where he attended as a delegate of Skopje, Thessaloniki and Cham. During the years 1910-1912 Mithat Frashëri stood in Bucharest and Sofia was involved in the activities of patriotic colonies atjeshme. He won a great intellectual maturity in the relevant period and charged with 1912-1920 years event. On November 28, 1912 took part in the Assembly of Vlora and signed the Declaration of Independence act. In the government of Ismail Kemal he was appointed minister of public works. After ardhejes of Prince Wilhelm on March 7, 1914, he was appointed postmaster of public works, but when it exploded in the central Albania uprising left Albania and stayed in some European countries like Italy, Switzerland and Bulgaria, which remained active by cooperating with the press. He attended Cabinet Turhan Pasha and was a member of the Albanian delegation to the Paris Peace Conference and representatives of the Federation “Vatra”. In 1920 again represented Albania at the Peace Conference and the League of Kombeve.Në a series of articles on the situation in Albania, which he published in the early ’20s in a number of French newspapers voice was made clear French people and the EU that large ç’ndihmesë had given Albanians fighting for their rights, to protect the Balkan civilization and evropian.Ai require huge sacrifices of their own to assess, as they also meritonion as a factor positive for the restructuring and development of its Botërore.Sipas After World War I, the great Powers had caused the Albanian people full of sorrow. Mithat Frasheri developed an extensive literary, cultural work politike.Përveç in the press that led, published a series of articles and political brochures in the European press, which defended the rights of the Albanians in Albania and territorial integrity of the aims of neighbors as ” the issue of Epirus. The pain of a people “,” the Epirus population “,” Pritmi Albania “- published in Sofia in 1915, and” The Albanians between them and the outside “, where full arguments defending his people with all his virtues, but not all without blemish “Albanian grievances”; “Albanians and Slavs”, published in Lausanne in 1919. In “Albanians and Slavs”, describes the contradictory hostile relations between the two nations, which are not the fault of the Government, rise to become quite serious, even tragic . According to Mithat Frashëri Slavic writers disclose numerous theories for the Albanians, are described as people with tail, but they were not only Slavs who spread such theories, but also well-known French publicists, as Cheradam the Bianconi, whose articles were published by Serbian colony of Paris. Serbs were aided by Russian writers adds Mithati whose opinions reflect the tendency of Moscow politics, considering Albanians as Turks, who will return once again in Asia, the cradle of their origin. And where they discover a single Slavic, not hezitojnëaspak to call all Slavic Serbian rajonin.Pseudohistorianët he says are trying to prove that the province famous names in Kosovo and western Macedonia, there is no Albanian, but even if they They are just settlers. They claimed that the Kosovo Albanians and Serbs tëshqiptarizuar islamizuar.Këto no theory based on scientific arguments forced Mithat Frashëri publishing research article “Albanians and Slavs. In 1901 he published the book “Naim Bey Frashëri” in Sofia and republished two other times in Tirana, respectively in 1923; 1941 works known of his literary collection is “Hi and sponge” (1915), displaying the characteristics of a genuine prose rich artistic language, sensuality and psychological analysis. Mithat Frashëri thought that side of psychology and education, Albania will change its face. In 1901 he published the book “Naim Bey Frashëri” in Sofia and republished two other times in Tirana, respectively in 1923; 1941 works known of his literary collection is “Hi and sponge” (1915), displaying the characteristics of a genuine prose rich artistic language, sensuality and psychological analysis. Mithat Frashëri thought that side of psychology and education, Albania will change its face. In 1901 he published the book “Naim Bey Frashëri” in Sofia and republished two other times in Tirana, respectively in 1923; 1941 works known of his literary collection is “Hi and sponge” (1915), displaying the characteristics of a genuine prose rich artistic language, sensuality and psychological analysis. Mithat Frashëri thought that side of psychology and education, Albania will change its face.